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Some say:
Seeing the internal world as well as the external world leads to enlightment.
“O God, My God What Shall I Do? And if everyway is closed before you, the secret one will show a secret path no other eyes have seen.”--Rumi
“Separate from yourself that which separates you from others.”—Bawa MuhaiyaddeenEnlightenment Intensives are not part of any structured organization or belief system. They are a tried and true technique, made available by trained individuals throughout the world. There are some books that have been written that describe the process in detail and also many websites dedicated to this practice. One of my favorites is Edrid's site, which also provides a list of Enlightenment Intensives scheduled throughout the United States. You can also simply google Enlightenment Intensive and/or Dyad Communication to pull up lots of information.
Before enlightenment - chop wood, carry water. After enlightenment - chop wood, carry water.
~Zen Buddhist Proverb
By daily dying I have come to be.
~Theodore Roethke
You can't wake a person who is pretending to be asleep.
~Navajo Proverb
The map is not the territory.
~Alfred Korzybski
The obstacle is the path.
~Zen Proverb
No snowflake ever falls in the wrong place.
~Zen Proverb
Do not seek to follow in the footsteps of the wise. Seek what they sought.
~Matsuo Basho
There are not different kinds of enlightenment. There is not one kind ofenlightenment experience that you get on Enlightenment Intensives, another kind that you get in Zen, another that you get from Yoga, another kind that Buddha had, and another kind that Jesus had. There is only one kind of enlightenment. The enlightenment that people have on an Enlightenment Intensive is the same kind of enlightenment that Buddha had. Perhaps Buddha was more deeply enlightened but that is the only difference. There are different magnitudes of enlightenment, but there is only one kind of enlightenment and that is conscious, direct knowledge of oneself If you have had it, you have had it; that is all there is to it. You might use different words than someone else to try to describe it, although ultimately, enlightenment is actually indescribable. However, even if you cannot describe it, you can still do a good job of communicating it.
By Charles Berner and Mono Sosna
The way that free choice shows up in our human world is in the choices that people appear to be making all the time—to do what they want, not do what you want, love whom they love, not love you if they choose not to. Problems in life arise when we don’t accept the choices that others make. If we don’t accept their choices, that is the same as not accepting them because the ability to choose is the individual (keeping in mind that an individual is a unity and its attributes are not separate from itself) and the ability is not separate from the individual’s actual choices or acts. So accepting others means not only having direct knowledge of their true nature, it also means accepting their actual choices. This is also true of accepting oneself. When you directly know yourself, you accept all of your choices; in other words, you are completely okay; there is not a single thing wrong with you.
By Charles Berner and Mona Sosna
All that actually exists are a certain number of nonphysical individuals, each of which is exactly the same as every other individual, except that who each individual is, is different (each individual is a different one from every other individual). What is there to directly know? Since all that exists are these nonphysical individuals, one can only directly know non-physical individuals. You are one of these nonphysical individuals, and so are all others ... Non-physical individuals making choices to directly know or not know themselves and each other are the Reality behind the apparency of a complex, interacting physical universe.
By Charles Berner and Mona Sosna.